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The Scriptures
The Holy Bible was written by men
divinely inspired and is God's revelation of Himself to
man. It is a perfect treasure of divine instruction. It
has God for its author, salvation for its end, and
truth, without any mixture of error, for its matter.
Therefore, all Scripture is totally true and
trustworthy. It reveals the principles by which God
judges us, and therefore is, and will remain to the end
of the world, the true center of Christian union, and
the supreme standard by which all human conduct, creeds,
and religious opinions should be tried. All Scripture is
a testimony to Christ, who is Himself the focus of
divine revelation.
Exodus 24:4; Deuteronomy 4:1-2;
17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140;
Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1-32; Matthew
5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39;
16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4;
16:25-26; 2 Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1
Peter 1:25; 2 Peter 1:19-21.
God
There is one and only one living
and true God. He is an intelligent, spiritual, and
personal Being, the Creator, Redeemer, Preserver, and
Ruler of the universe. God is infinite in holiness and
all other perfections. God is all powerful and all
knowing; and His perfect knowledge extends to all
things, past, present, and future, including the future
decisions of His free creatures. To Him we owe the
highest love, reverence, and obedience. The eternal
triune God reveals Himself to us as Father, Son, and
Holy Spirit, with distinct personal attributes, but
without division of nature, essence, or being.
A. God the Father
God as Father reigns with
providential care over His universe, His creatures, and
the flow of the stream of human history according to the
purposes of His grace. He is all powerful, all knowing,
all loving, and all wise. God is Father in truth to
those who become children of God through faith in Jesus
Christ. He is fatherly in His attitude toward all men.
Genesis 1:1; 2:7; Exodus 3:14;
6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy
6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah
43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.;
7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26;
14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians
8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1
Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John
5:7.
B. God the Son
Christ is the eternal Son of
God. In His incarnation as Jesus Christ He was conceived
of the Holy Spirit and born of the virgin Mary. Jesus
perfectly revealed and did the will of God, taking upon
Himself human nature with its demands and necessities
and identifying Himself completely with mankind yet
without sin. He honored the divine law by His personal
obedience, and in His substitutionary death on the cross
He made provision for the redemption of men from sin. He
was raised from the dead with a glorified body and
appeared to His disciples as the person who was with
them before His crucifixion. He ascended into heaven and
is now exalted at the right hand of God where He is the
One Mediator, fully God, fully man, in whose Person is
effected the reconciliation between God and man. He will
return in power and glory to judge the world and to
consummate His redemptive mission. He now dwells in all
believers as the living and ever present Lord.
Genesis 18:1ff.; Psalms 2:7ff.;
110:1ff.; Isaiah 7:14; 53; Matthew 1:18-23; 3:17; 8:29;
11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1;
3:11; Luke 1:35; 4:41; 22:70; 24:46; John 1:1-18,29;
10:30,38; 11:25-27; 12:44-50; 14:7-11; 16:15-16,28;
17:1-5, 21-22; 20:1-20,28; Acts 1:9; 2:22-24; 7:55-56;
9:4-5,20; Romans 1:3-4; 3:23-26; 5:6-21; 8:1-3,34; 10:4;
1 Corinthians 1:30; 2:2; 8:6; 15:1-8,24-28; 2
Corinthians 5:19-21; 8:9; Galatians 4:4-5; Ephesians
1:20; 3:11; 4:7-10; Philippians 2:5-11; Colossians
1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6;
3:16; Titus 2:13-14; Hebrews 1:1-3; 4:14-15; 7:14-28;
9:12-15,24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22; 1 John
1:7-9; 3:2; 4:14-15; 5:9; 2 John 7-9; Revelation
1:13-16; 5:9-14; 12:10-11; 13:8; 19:16.
C. God the Holy Spirit
The Holy Spirit is the Spirit of
God, fully divine. He inspired holy men of old to write
the Scriptures. Through illumination He enables men to
understand truth. He exalts Christ. He convicts men of
sin, of righteousness, and of judgment. He calls men to
the Saviour, and effects regeneration. At the moment of
regeneration He baptizes every believer into the Body of
Christ. He cultivates Christian character, comforts
believers, and bestows the spiritual gifts by which they
serve God through His church. He seals the believer unto
the day of final redemption. His presence in the
Christian is the guarantee that God will bring the
believer into the fullness of the stature of Christ. He
enlightens and empowers the believer and the church in
worship, evangelism, and service.
Genesis 1:2; Judges 14:6; Job
26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel
2:28-32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark
1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49; John
4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38;
4:31; 5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6;
19:1-6; Romans 8:9-11,14-16,26-27; 1 Corinthians
2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians
1:13-14; 4:30; 5:18; 1 Thessalonians 5:19; 1 Timothy
3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8,14; 2 Peter
1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.
Man
Man is the special creation of
God, made in His own image. He created them male and
female as the crowning work of His creation. The gift of
gender is thus part of the goodness of God's creation.
In the beginning man was innocent of sin and was endowed
by his Creator with freedom of choice. By his free
choice man sinned against God and brought sin into the
human race. Through the temptation of Satan man
transgressed the command of God, and fell from his
original innocence whereby his posterity inherit a
nature and an environment inclined toward sin.
Therefore, as soon as they are capable of moral action,
they become transgressors and are under condemnation.
Only the grace of God can bring man into His holy
fellowship and enable man to fulfill the creative
purpose of God. The sacredness of human personality is
evident in that God created man in His own image, and in
that Christ died for man; therefore, every person of
every race possesses full dignity and is worthy of
respect and Christian love.
Genesis 1:26-30; 2:5,7,18-22; 3;
9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah
17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32;
3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1
Corinthians 1:21-31; 15:19,21-22; Ephesians 2:1-22;
Colossians 1:21-22; 3:9-11.
Salvation
Salvation involves the
redemption of the whole man, and is offered freely to
all who accept Jesus Christ as Lord and Saviour, who by
His own blood obtained eternal redemption for the
believer. In its broadest sense salvation includes
regeneration, justification, sanctification, and
glorification. There is no salvation apart from personal
faith in Jesus Christ as Lord.
A. Regeneration, or the new
birth, is a work of God's grace whereby believers become
new creatures in Christ Jesus. It is a change of heart
wrought by the Holy Spirit through conviction of sin, to
which the sinner responds in repentance toward God and
faith in the Lord Jesus Christ. Repentance and faith are
inseparable experiences of grace.
Repentance is a genuine turning
from sin toward God. Faith is the acceptance of Jesus
Christ and commitment of the entire personality to Him
as Lord and Saviour.
B. Justification is God's
gracious and full acquittal upon principles of His
righteousness of all sinners who repent and believe in
Christ. Justification brings the believer unto a
relationship of peace and favor with God.
C. Sanctification is the
experience, beginning in regeneration, by which the
believer is set apart to God's purposes, and is enabled
to progress toward moral and spiritual maturity through
the presence and power of the Holy Spirit dwelling in
him. Growth in grace should continue throughout the
regenerate person's life.
D. Glorification is the
culmination of salvation and is the final blessed and
abiding state of the redeemed.
Genesis 3:15; Exodus 3:14-17;
6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke
1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24;
10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11;
16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25;
4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13;
13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2
Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25;
6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians
2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians
5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3;
5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter
1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.
God's Purpose of Grace
Election is the gracious purpose
of God, according to which He regenerates, justifies,
sanctifies, and glorifies sinners. It is consistent with
the free agency of man, and comprehends all the means in
connection with the end. It is the glorious display of
God's sovereign goodness, and is infinitely wise, holy,
and unchangeable. It excludes boasting and promotes
humility.
All true believers endure to the
end. Those whom God has accepted in Christ, and
sanctified by His Spirit, will never fall away from the
state of grace, but shall persevere to the end.
Believers may fall into sin through neglect and
temptation, whereby they grieve the Spirit, impair their
graces and comforts, and bring reproach on the cause of
Christ and temporal judgments on themselves; yet they
shall be kept by the power of God through faith unto
salvation.
Genesis 12:1-3; Exodus 19:5-8; 1
Samuel 8:4-7,19-22; Isaiah 5:1-7; Jeremiah 31:31ff.;
Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke
1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14;
3:16; 5:24; 6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18;
Acts 20:32; Romans 5:9-10; 8:28-39; 10:12-15;
11:5-7,26-36; 1 Corinthians 1:1-2; 15:24-28; Ephesians
1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2
Thessalonians 2:13-14; 2 Timothy 1:12; 2:10,19; Hebrews
11:39?12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John
1:7-9; 2:19; 3:2.
The Church
A New Testament church of the
Lord Jesus Christ is an autonomous local congregation of
baptized believers, associated by covenant in the faith
and fellowship of the gospel; observing the two
ordinances of Christ, governed by His laws, exercising
the gifts, rights, and privileges invested in them by
His Word, and seeking to extend the gospel to the ends
of the earth. Each congregation operates under the
Lordship of Christ through democratic processes. In such
a congregation each member is responsible and
accountable to Christ as Lord. Its scriptural officers
are pastors and deacons. While both men and women are
gifted for service in the church, the office of pastor
is limited to men as qualified by Scripture.
The New Testament speaks also of
the church as the Body of Christ which includes all of
the redeemed of all the ages, believers from every
tribe, and tongue, and people, and nation.
Matthew 16:15-19; 18:15-20; Acts
2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30;
16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5;
7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22;
3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1
Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter
5:1-4; Revelation 2-3; 21:2-3.
Baptism and the Lord's Supper
Christian baptism is the
immersion of a believer in water in the name of the
Father, the Son, and the Holy Spirit. It is an act of
obedience, although not a requirement of salvation
itself, symbolizing the believer's faith in a crucified,
buried, and risen Saviour, the believer's death to sin,
the burial of the old life, and the resurrection to walk
in newness of life in Christ Jesus. It is a testimony to
his faith in the final resurrection of the dead. Being a
church ordinance, it is prerequisite to the privileges
of church membership and to the Lord's Supper.
The Lord's Supper is a symbolic
act of obedience whereby members of the church, through
partaking of the bread and the fruit of the vine,
memorialize the death of the Redeemer and anticipate His
second coming.
Matthew 3:13-17; 26:26-30;
28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20;
John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans
6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians
2:12.
Evangelism and
Missions
It is the duty and privilege of
every follower of Christ and of every church of the Lord
Jesus Christ to endeavor to make disciples of all
nations. The new birth of man's spirit by God's Holy
Spirit means the birth of love for others. Missionary
effort on the part of all rests thus upon a spiritual
necessity of the regenerate life, and is expressly and
repeatedly commanded in the teachings of Christ. The
Lord Jesus Christ has commanded the preaching of the
gospel to all nations. It is the duty of every child of
God to seek constantly to win the lost to Christ by
verbal witness under-girded by a Christian lifestyle,
and by other methods in harmony with the gospel of
Christ.
Genesis 12:1-3; Exodus 19:5-6;
Isaiah 6:1-8; Matthew 9:37-38; 10:5-15; 13:18-30, 37-43;
16:19; 22:9-10; 24:14; 28:18-20; Luke 10:1-18; 24:46-53;
John 14:11-12; 15:7-8,16; 17:15; 20:21; Acts 1:8; 2;
8:26-40; 10:42-48; 13:2-3; Romans 10:13-15; Ephesians
3:1-11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews
2:1-3; 11:39-12:2; 1 Peter 2:4-10; Revelation 22:17.
The Family
God has ordained the family as
the foundational institution of human society. It is
composed of persons related to one another by marriage,
blood, or adoption.
Marriage is the uniting of one
man and one woman in covenant commitment for a lifetime.
It is God's unique gift to reveal the union between
Christ and His church and to provide for the man and the
woman in marriage the framework for intimate
companionship, the channel of sexual expression
according to biblical standards, and the means for
procreation of the human race.
The husband and wife are of
equal worth before God, since both are created in God's
image. The marriage relationship models the way God
relates to His people. A husband is to love his wife as
Christ loved the church. He has the God-given
responsibility to provide for, to protect, and to lead
his family. A wife is to submit herself graciously to
the servant leadership of her husband even as the church
willingly submits to the headship of Christ. She, being
in the image of God as is her husband and thus equal to
him, has the God-given responsibility to respect her
husband and to serve as his helper in managing the
household and nurturing the next generation.
Children, from the moment of
conception, are a blessing and heritage from the Lord.
Parents are to demonstrate to their children God's
pattern for marriage. Parents are to teach their
children spiritual and moral values and to lead them,
through consistent lifestyle example and loving
discipline, to make choices based on biblical truth.
Children are to honor and obey their parents.
Genesis 1:26-28; 2:15-25;
3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1
Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128;
139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24;
14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17;
31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16;
Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans
1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4;
Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5;
Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.
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